It's all about trying different positions and finding out the one that works for you. “The best lesbian sex positions are those that are comfortable and allow our bodies to relax and focus on the sensations.” “There’s no one-size-fits-all when it comes to sex,” says Patricia, Co-Founder of sex toy company Vibio. Thus the legal situation of LGBTI people in India remains under review.Lesbian sex or sex between two people who identify as women is far more varied and enjoyable than the myths suggest. In 2014, the Supreme Court granted legal recognition and equal constitutional rights to all individuals identifying as “third gender.” The justices cited India’s historic tradition of respecting such people and even questioned the compatibility of their verdict to Section 377 and the rights of other sex and gender minorities such as homosexuals. This controversial decision is currently being reviewed under a curative plea. The Delhi High Court effectively struck down India’s laws against homosexuality (Section 377) in 2009 but they were reinstated by the Supreme Court in 2013 at the petition of various anti-gay Christian, Muslim and even Hindu organizations. In 2001, the Gay and Lesbian Vaishnava Association was founded to provide positive information and support to faithful LGBTI Vaishnavas and Hindus all around the globe. It would soon be followed by others of increasing strength and number. ![]() In 1999, India’s first small Gay Pride march took place in Calcutta. Unfortunately, many of these harmful misunderstandings and attitudes have become ingrained into the modern Hindu psyche. The British also criminalized crossdressing, castration and collecting alms under the Criminal Tribes Act of 1871 in an attempt to eliminate the hijra and third-gender sects found all over India. are all Christian ideas with no foundation in traditional Hindu dogma or scripture. They also constructed educational facilities and colleges across the subcontinent that indoctrinated upwardly mobile natives into a very dark, criminal view of known or suspected “sodomites.” Nineteenth-century attitudes dubbing homosexual behavior as “unnatural,” “perverted,” “demonic,” “a mental illness,” “a chosen vice,” “shocking,” a “growing modern menace,” etc. The British penalized homosexual behavior in India first by hanging and then with life sentences, incorporating Section 377 into the Indian Penal Code in 1860. The Christian British left the most significant, lasting mark on Hindu attitudes toward homosexuality-attitudes that were viciously negative and remain prominent in Hinduism up to this day. ![]() into simply “eunuch.” Even today, Sanskrit-to-English terms for the third gender are typically limited to the archaic word eunuch, albeit erroneously. By the time the British arrived, however, the Muslim practice of male castration was still very prevalent and scholars thus mistranslated words such as kliba, shandha, napumsa, etc. This traditional system is still prevalent in South India. In traditional Hinduism, effeminate men of the third gender ( shandha) would dress up as women and tie their genitals against the groin with a kaupina (cloth undergarment) but did not practice castration. Male castration was widespread during the Islamic period and even today the most familiar word for eunuch in India is hijra-an Arabic term referring to immigrants fleeing western Asia. Another practice introduced under Islamic rule was the custom of castrating domestic manservants and slaves. Indeed, homosexuality flourished during Islamic rule although not very openly. The prevailing attitude of medieval Islam was to publicly disavow homosexual behavior while privately looking the other way or even engaging in it oneself. Another influence on Hindu attitudes toward homosexuality is Islam, which dominated northern India for over six hundred years from the eleventh to the seventeenth century A.D.
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